Sunday, May 19, 2019

EBC Trek Diaries - 2019

This was my 6th trip and 4th trek to the Himalayas over the years.  A few years back I had done the Annapurna Base Camp (ABC) with my dear friend Anand.  We both had talked about EBC but were not particularly interested then.  But a couple of years later, a bunch of my high school classmates got together and a few other friends also got added and soon, this was a once in a lifetime opportunity that couldn't be missed.  More than the destination, it was the company of my Mysuru Marimallappa High school classmates that I couldn't miss.  Thanks to Anitha for supporting and goading me to get on the trip when I was a bit hesitant.  The fact that I was joining the trek was known only to a few team members and the trek organizers.   Even when I showed up at the airport Hema and her husband Madhusudhan thought I had come to see them off.  They soon realized the 'prank' and our de-facto team lead Ranga came to know about that only when I landed in Kathmandu.  Anyways, it was a nice surprise to most of my dear friends.

Day 0 - 25th April 2019: Kathmandu Arrival
Day 1: Kathmandu(1400 m) --> Ramechaap(1218 m) --> Lukla(2860 m) --> Phakding(2610 m)
Most of us landed in KTM in the evening and slept only for a few hours in the hotel.  Others had arrived from other locations prior to us.  We were on the bus for a 4-hour road trip to Ramechaap to catch a  flight to Lukla.  Due to airport tarmac maintenance and other works, KTM airport was closed for local flights temporarily in early hours of the morning and all flights to Lukla had to be made from Ramechaap.  We didn't have much of an option and the bunch of 20  took the bumpy road to Ramechaap.

The makeshift airport at Ramechaap was quite dusty and quite disorganized but our excitement to get on to with the trek, more than made up for the shortcomings of the airport and the bumpy ride.  But then, the security screening guy made a discovery that I was carrying a swiss pocket knife in my backpack and said he was going to 'confiscate it'.  No amount of pleading that  I would put it in my check-in baggage would make him relent.  Looks like he had taken some fancy to the knife (a gift from Anitha).  I had no other option but let go.   Luckily Ganesh and his contact from airlines came to the rescue and got the swiss knife back and put that in my checked-in baggage.  Lesson learnt: short or long flight, domestic or foreign, pay attention to what is not allowed in carry-in so that personal possessions do not get confiscated.

The flight was quite exciting.  Almost clipping the Himalayan foot hilltops and Rhododendron blooms, the flight offered great views of flowing rivers, valleys and trails below.  Soon, we were also seeing many snow-capped peaks as well.  The short flight of 15 minutes or so, landed on Lukla airstrip - supposedly, the most dangerous airstrip in the world.  Compared to all other airstrips, Lukla is unique since the airstrip is on an incline.  It helps a landing aircraft slow down and departing aircraft accelerate quickly as well.  The set back is there is no fly around option if the landing has to be aborted.   It is either land or crash against a mountain face at the end of the airstrip.  There was a recent crash of a cargo aircraft (same carrier as we were flying) a few weeks earlier.  The wreckage was covered with Tarp.  The take-off had gone bad and the aircraft had swerved off the airstrip and crashed against a parked helicopter, with a couple of casualties on the ground.  The wreck served as a stark reminder of the dubious claim of the Lukla being one of the most dangerous airstrips!

After a quick lunch at Lukla, we were on the trek climbing down from  Lukla (2860 m) to Phakding (2610 m).  Most of us were glad that it was gentle climb down rather than an uphill hike.  However, less sleep, shaken and tired bodies during the bus trip took its toll on many of us. By the time, we all reached Phakding, some of us had nausea, headache and chills.

 Lukla was the starting place to start popping-in 250mg of Diamox, if not already on Diamox diet.  Diamox which contains Acetazolamide is used to prevent and reduce the symptoms of altitude sickness. This medication can decrease headache, tiredness, nausea, dizziness, and shortness of breath that can occur when you climb quickly to high altitudes (generally above 10,000 feet/3,048 meters). 

Day 2: Phakding(2610 m) --> Namche Bazaar (2840 m)
The trek from Phakding gradually slopes up to Namche.  There was ample tree cover along the trail.  Lots of spectacular suspension bridges and rivers underneath to cross.  I was warned about staying away from Mule and Jhapke (a cross between Yak and Cow) animal trains which sometimes could push trekkers who were not very careful.  Best rule to handle such convoys of animals ferrying goods up and down the trail is always to stay on the mountainside (away from the cliff drop), find a perch or a safe location whenever you hear the 'jingle bells' and make way for the convoy.  The 12 km trek was quite long and most of us took nearly 7 hours to complete the trek.   As Namche neared, it was one monotonous climb, fortunately under tree cover.  My phone with the local 'namasthe' SIM card was soon dead.  The solar charger instead of charging my phone, actually drained the battery.  I think it is always good idea to charge a power bank first and then use it to charge mobile phones (instead of directly charging from solar panels).

Namche is the gateway to Everest or Sagarmatha national park and a few other trailheads in the region.  One can find multiple cuisines, good number of cafe's.  This town is your last chance to pickup some winter gear like gloves, caps or buffs.  Namche also has a few ATM machines.  So, if in need of cash, this is the place to fill in your wallet with some Nepali currency.

Day 3: Namche Bazaar --> Everest View Hotel (3885 m) -->Namche Bazaar (2840 m)
This was our first acclimatization stop.  In the morning, after breakfast, we trundled to the nearby Sagar matha mountain museum/park to see the panoromic view of mountains surrounding Namche.  Ama Dablam, Tabuche were nearby.  And lo behold, Lhotse was visible too and from behind it, Mt. Everest was visible to us as well.  After spending some time in the sun, and clicking lots of pictures, it was time to climb up to the Everest View Hotel located on a nearby hill.  A few of in the team decided to climb only half the way but most of us made it to the top.  Around 10 AM, the clouds started arriving and the snow-capped peak show was over!  So, late arrivals couldn't catch a glimpse of Everest from the top at all.  After a sumptuous feast of french fries, peanuts, abundant servings of tea and few other snacks, we all made it back to Namche by lunchtime.  Acclimatization typically means climb high and sleep low.  Since most of us did it successfully, we all started believing that EBC was certainly doable.  In the meanwhile, Vishwa and Bharathi started their dosage of Diamox in the morning, only to realize by evening that they had taken Ibuprofen pills instead of Diamox!

Day 4: Namche Bazaar --> Tengboche (3570 m)
This was a rather down and up trek.  The day started quite easily after the initial bunch of steps in Namche.  The mostly flat trail was easy enough.  But half way down, the climb was on an incline where there were multiple switchbacks.  The 10 km trek took nearly 6 to 7 hours.  Tengboche is located on a hill top which also has one of the largest Buddhist monastery.   We couldn't make it to the prayer but the quiet ambiance provided an opportunity for interested to meditate or just sit quietly.  The monks were quite friendly and were curious to know where we were from.  Some of them were aware of Mysuru because of Bylukuppe near Kushalnagar where there is a large Tibetan settlement.
As I headed back towards our hotel, I noticed images/idols of Krishna and Shiva on the welcome arch.  That was a revelation. There were other revealing things ;) on the arch - more about it some other time.

Hot water shower at a cost of 400 Nepali rupees was really worth it. I had been postponing my shower for the past couple of days and wasn't sure when I could be motivated to shower again (Cold nights and increasing cost with altitude).  The night here was cold as well and Khumbu cough seemed to take over me in the middle of the night.  I immediately increased my dosage of Diamox from 250 mg to 500 mg per day.  The remedy helped and I was able to sleep rest of the night without cough or additional discomfort.

Day 5:  Tengboche --> Dingboche (4280 m)
Early morning dawned on Tengboche and all the mountains seem to be set on fire.  The rising sun was causing mist to rise from snow-covered peaks of Lhotse and Everest and the yellow light made them appear as if there was a slow raging fire!

The group left Tengboche soon after breakfast.  Lunch was planned in a village called Somare.  There was incessant buzzing of helicopters throughout the day.  Almost every 5 minutes, one helicopter or the other was buzzing on top of us.  We crossed the highest suspension bridge in the region to cross over to the other side of the valley.  We passed through the small town of Pangboche which also has a Buddhist Monastery (upper Pangboche).  We saw quite a few landslides on the way and by the time we reached Somare, some of us were really tired.  Vishwa was really struggling to take even a few steps and we assumed it had to do with a combination of altitude, lack of nourishment and dehydration.  After lunch, we again started towards Dingboche, apart from the small climb down to cross one of the koshi tributaries, it was slow and steady incline all the way up to Dingboche.

Day 6:   Dingboche --> Nangkartshang peak (5083m) --> Dingboche (Acclimatization day)
Acclimatization stops are generally thought of as rest days (or no trek) by many.  Earlier, I had imagined so, and I was definitely wrong.  The nearby peak (local pronunciation sounded to me as Nagarjuna peak:) was the goal.  Some of us did only 25% of the climb, Most of us did the 60% climb (approximately about 4800 m).  The prodigal boys of the team, Vadi and Murli went all the way up the peak.  Most of us returned soon after noon had finished our lunch, but Vadi and Murli hadn't shown up for quite some time.  We were expecting them to return back around the same time we did, since we paced it slow and they were the fastest in the team.  As the hours rolled by, I was starting to get worried.  But soon enough, they appeared on the ridge of the hill and when they came into our hotel, they were quite exhausted.  Vishwa who was tired the previous day, slept all the time we were out as his body refused any physical exertion.  By the turn of the evening, Vishwa had decided to turn back and not travel further up and north towards EBC.  The only cricketer of the group had retired hurt!
The night turned out to be a special dinner day with Puliyogare gojju (Tamarind rice mix).  With our hosts accommodating our request and providing us with plain rice we had enough puliyogare to serve the entire team and more.  The assistant guides and local nepali hosts also took fancy to our native cuisine.  One enterprising nepali even popped a spoon full of hunuse tokku into his mouth and made some funny dance moves as it did its magic in his mouth.

Day 7:   Dingboche --> Thukla -->  Lobuche (4600 m)
Our earlier plan was a day's stay in Thukla(also called Dhukla).   The team took the decision to skip a day stay and instead use the extra day during the descent.  Vishwa was expected to board a heli-copter to get back to Lukla.  Ganesh stayed back to facilitate the helicopter pick.  As we started the team got split in two.  The first group took the same trail as the previous day towards Nangkarshang peak.  The second team, took a slightly different route - both routes would join in the hills and lead towards Thukla.  As we all re-grouped in Thukla,  Shobha was found missing.  She was supposed to have started with the first group but none remembered her following.  The second group also had no idea of where she was.  There were quite a bit of anxiety in the entire team.  To make matters worse, there was no phone network or WiFi access to make inquiries with Dingboche.  Sonam, one of the assistant guides decided to head back and find out the status.  As the team completed lunch, we took turns to scan the distant visible trail to see if there was any sign of Shobha or Sonam.  After what seemed eternity, we could finally spot Ganesh joining back, shortly followed by Sonam along with Shobha.  Apparently, Shobha being at the tail end of group 1, was expecting others to join her.   When none came behind, she went back to Dingboche where Ganesh was waiting for Helicopter for Vishwa.
Once Shobha came back, not many words were spoken, both Shobha and her younger sister Meera just hugged each other for a long time - that made up for all the anxiety and there was really no need to say anything really. 
Soon after Thukla, it was a steep climb a plateau of memorials.  There were many memorials constructed in remembrance of lives lost in Everest region, mountaineers who had tried summitting Mt. Everest.  Scott Fischer, Rob Hall are some of the names for whom there are memorials constructed.  These are some of the names made famous from the book "Into Thin Air" or the movie "Everest" which documents the 1996 tragedy of organized Mount everest climb going bad.
On the way we also passed a few frozen/shallow ice lakes (leading to Chola pass) and just before the evening set in, we had reached Lobuche.  We had trekked nearly 12 km and taken close to 7 hours to complete the day's trek.
For large groups trekking together, we had seen teams carrying two-way radios.  Maybe if we had done that ourselves, individuals getting separated from groups could be avoided.  A  note for future: carry two-way radios with good battery life for such group activities especially when the group could get separated.

Day 8:  Lobuche --> Gorakshep (Go Rakshe?)(4940 m) --> EBC (5170 m) --> Gorakshep
THE BIG DAY had arrived.  Plan was to start at 7 am from Lobuche, reach Gorakshep around 10 am, check-in, drop the bags, finish lunch and then travel light to EBC and back.  A total distance of 15 km in about 9 hours.  As we reached more and more elevation, headache, nausea, upset stomach, sleeplessness some niggle or the other was the norm.  However, everyone talked less about their problems and the focus was more about reaching the destination.  The day was cold and misty and we received news that it was bad weather throughout the region.  Vishwa was still stuck in Lukla unable to catch the return flight to Ramechaap.  This was probably the cyclone effect in the Bay of Bengal or some local weather phenomenon.  One way or the other, we were at the mercy of nature and hoped things would become brighter and better.  We had to cross a few tricky landslide points where rocks had come rolling down and covered up rivulets.  As we made these crossing we could notice and experience the flow of water right under our feet.  The flow was quite gentle but made me wonder how it would be if it rained or there was heavy snow melt.  Like the norm, the group got fragmented into clusters of two and three team members.  However, there was no confusion about which trail to follow since there was only one trail, leading to Gorakshep.  By the time I reached our Gorakshep halt for the day, the prodigal boys Vadi and Murli had already set out towards EBC.  As we trickled in one by one, we collected our bags and checked into our rooms.   After a quick lunch and freshening up, I wanted to join my usual 'middle of the group' to head towards EBC.  I took a few extra minutes to get ready and by the time I came out, realized most of the team members had already left.  The weather forecast said that it would get worse and everyone wanted to make best use of time.  Anu was the only who wanted to trek and others were a bit too tired to walk right then.  I and Anu teamed up and started our final lap towards EBC.  The trail was much desolated compared to the earlier part of the day - either everyone had already ahead of us or taking a longer lunch break.  Also, the trail was not well marked in some parts.  So, our assistant guide gave some instructions and I kept reassuring Anu (though I was myself worried), that I'm a bit seasoned trekker in this sort of terrain.  Follow the Yak dung and shoe prints in the mud was the rule!   However, when there were huge boulders blocking the trail and you had step over these rocky formations unless you heard a voice or saw someone else, you could always take a slight deviation or step on the wrong rock or boulder which could slip and take you down Khumbu valley.  Fortunately, no such thing happened.  All it needed was a bit of patience and looking around when being confused.  Soon enough spectacular Khumbu glacier was visible.  The pale blue ice covered by grey rock and mud was exposed at several points a few 100 meters below us.  There were a variety of pools, caves, crevice formations visible.  Occasionally I could hear an ice melt causing a few rocks sliding down but it was always difficult to spot and see the actual glacier melt/break down.  About an hour from Gorakshep, we started seeing yellow and other assorted tents right on Khumbu Glacier at a distance.  That was EBC.  However, EBC was a few meters below where we stood.  That probably meant we were at the highest point so far in the trek.  The descent to EBC was rather quick or probably the sight of our destination made time go fast.  Pretty soon, we were in EBC where there were lots of prayer flags bunched together.  Some thoughtful person also had made a permanent banner for other trekkers to hold, depicting the height and destination for glory and glee pictures.  There was much flag waving, posing, hugs, and high-fives as we all took pictures, individually or as a group with our best pose!  There was a big rock on top of an ice block and someone had spray painted "Everest Base Camp, 5364 m".  Depending on where you are in the EBC region, you could claim different heights at different points.  But the rock was a central attraction with the Khumbu icefall and Nuptse peak forming a nice backdrop.  After taking turns to take pictures on the rock, below the rock, in group, as individuals, as pairs, it was time to head back.  Also, a few snow flurries were dropping, and the fear of loss of visibility, other unknown challenges forced us to make our return plans.  Jagadeesh, Meera, Shobha and Raghavan listed pony services to make it to EBC.  They were too tired to walk after reaching Gorakshep.  I felt riding a horse/pony also needed a different kind of courage and belief in God to trust the animal and its handler in the narrow, high-altitude trails.  Riding on the horse would certainly be faster however the riders acknowledged it took a strain on their backs and shoulders as you hung on to dear life when they literally jumped from one boulder formation to another where trails disappeared and all you had was rocky terrain.  We also saw an individual with a Oxygen cylinder assist returning back from EBC.  None of us needed any other assistance.  Out of the initial 20, 19 finally made it to EBC and that was indeed a huge success rate.  Our chief tour guide Ganesh later acknowledged he was expecting around 12 of us to make it to EBC.  He himself was unwell and didn't make the trip to EBC this time, but his wife Sita and daughter Prasika made sure his absence was not felt.

The return to Gorakshep was a rather long, tiring and lonesome walk.  The light kept on getting poor, snow flurries did stop.  By the time I reached our Gorakshep rest point for the night, my body and mind had gone quite literally numb.  There was too much sensory overload on the day's sights and experiences of the day, but at the same time, a very very tired body.
The prediction for the next day was even poorer weather.  The original plan was to get up at 3 AM and head to Kala Pathar at 5450 m to view the panoramic sunrise behind Mt Everest.  I was dreading about the next day's ordeals as I neared Gorakshep, but now an easy escape reason, for not going to Kalapathar was available!

Day 9:   Gorakshep --> Lobuche --> Thukla --> Pheriche (3860 m)
Sure enough, the next day, by the time I woke up there was about 3 inches of snow on the ground.  It was a near white-out condition.  Only Murali from our batch of 20 was enthusiastic to go to Kalapathar, weather permitting.  Weather was not permitting and even Murali had to skip Kala pathar.  Soon after breakfast, we started our downward journey.  Inside the hotel, it was really cold and our toes were aching.  However, once we started walking in single file taking gingerly steps on the snow filled trail path, the warmth returned.  Actually, it was a pretty nice temperature to trek except of the risk of slip and fall.  We were making full use of our trekking poles and walking with our full weight of our body - slow and steady.  We experienced snow-fall, flurries, sleet (as a former Minnesotan, I know the difference !) as we trudged along.   Shankaranand, relating to my years of stay more than a decade earlier, quizzed if I was used to such treks in the snow.  I was indeed used to snow, even much larger deposits of snow.  In Minnesota, inches of snow really meant nothing.  Only a foot of snow or more counted.  However, my experience in any snowfall was to either go in a car from point A to point B, otherwise, stay warm and sleep well under a blanket.  Never in my earlier life had I trekked in snow for hours together.  So, yes, even for me this was a first.

The trail was slushy, muddy at several sections.  There were no helicopters flying at all for the day.  The US Five sub-group had plans of flying off from Gorakshep to Kathmandu for the down hill leg. Since there was no chopper service, they had to make it down at least till Pheriche.  The weather could stay like this for a day, two or more and there were no guarantees.  However, at lower altitudes, there was a much better chance of getting a heli-copter in subsequent days.

By the time, we reached Lobuche, the snow was getting a bit more wet and heavy.  My winter jacket was not really waterproof and it was getting a little wet.  We stopped for a quick break in Lobuche and afterward continued to walk down further to Thukla. As we saw lots of people go up the trek route, we wondered what sights or obstacles they faced as they neared EBC because of the poor weather.   We soon went past the plateau of memorials for the fallen at Everest.  The downward journey from Lobuche to Thukla went much faster than I anticipated.  Also, due to change in altitude, Thukla onwards, there was absolutely no snow.  After our lunch break in Thukla, we took a slight deviation and started our descent to Pheriche.  There was no snow but enough fog - so visibility was still a concern.   Bharathi and myself got separated from the rest of the team and we followed other trekkers or animal trains.  We had spectacular views of sorrounding mountains during our upward journey of the same leg from Dingboche.  But today, it was a dreary sight.  Once in a while we would stumble across Yaks grazing in the meadows.  Somehow the gloomy weather and the slow moving black or whiteYak frames in the misty sorroundings seemed like an eerie setting of a Hollywood horror movie.  I was expecting to see red eyes of Yaks looking at me - so I avoided eye contact, kept my head down and kept following the trails or sounds of fellow trekkers from other groups.  There were multiple small rivulet crossings where we had to jump from rock to rock to avoid getting wet.  One mis-step, we could fall - the fear was of not broken bones or anything, it was to avoid falling face first into mushy, muddy, black waters with ample Yak droppings.  After about an hour's trek from Thukla, the terrain was mostly flat.  But the poor visibility just didn't give me an idea how far the destination was.  So reaching Pheriche seemed little longer than it really was.  Before dusk, we were in Pheriche.  And we had a wonderful news !   We had a toilet with a proper functional water closet where the flush really worked!  For the past few days, we had been using toilets with separate buckets and mugs.  Finding a clean, non-smelly toilet with a working flush seemed like an indulgence!   Such is how we take things for granted in our general lives....

In a single day, we had descended more than 1000 m and we were literally breathing easy and one could feel it as well.  , there was no communication, internet or phone connectivity due to cloud cover.  We didn't know if the weather would get better the next day, whether heli-copter services would resume or not.  We didn't know Vishwa's status nor could we communicate with our families and tell about ourselves. 


Day 10:  Pheriche --> Orsho --> Somare --> Upper Pangboche --> Phortse (3840 m):  Yak Attack !
The next morning was much brighter and there was good news.  Ganesh had found a location where he had phone connectivity.  Helicopter to pick the US 5 team was confirmed.  Phortse was a slight deviation compared to Tengboche.  It seemed like a pretty much flat trek from Pheriche to Phortse, since there was not much height difference.  Boy!  I was wrong...

From Pheriche, we joined back our earlier upward trail between Somare and Dingboche.  However, while coming down, the same locations looked somewhat different compared to our journey a few days back.  After Somare, our climb started towards 'upper' Pangboche, where we completed our lunch.  As we started towards Phortse, it became quite apparent, that this would be much less crowded compared to our earlier trails.

Soon after passing Pangboche Gompa (Monastery), we came across a small two lane stretch with Buddhist prayer stones lined up as dividers.  Like the norm, you always walk to the left.  So, I had the valley to the left and mountain on the right side of the right lane.  Bharathi, Ananda, Sankarshana and our two assistant guides Sonam and Lakpa were behind me.   I turned a blind corner of the divided lane and as the divided lane merged, to my horror and disbelief I saw our trail completely being blocked by a big black Yak.  There was no way to go around in the confines of the narrow lane, unless I was spiderman or some other DC/Marvel character with gravity defying super powers.  The Yak shook its head/horns asking if I wanted a piece of it - rather, it seemed it wanted a piece of me!   I gently backed into the right lane and as the Yak moved into the left lane which I had just came through, gave a shout to warn my friends.

As I followed the Yak slowly, I heard Bharathi scream and the two assistant guides jump and sit on the narrow embankment of the trail.  I heard them say something like 'no stick', 'no stick'.   Apparently Yaks don't like sticks being waved at them.  In the meanwhile, I was trying to tell rest of them to walk back and come on the other divided lane making way for the Yak.  How the seconds or minutes passed is a blur, and I somehow found Sankarashan following my instructions and joining me from behind.  And then something happened, the Yak turned towards me and Sankarshan and charged!   Me and Sankarshan probably made the fastest dash with backpacks in our entire lives.  Sankarashan being young and a bit ahead of me had a head start.  But me, all of middle age had my heart in my mouth and almost could feel the pointy edge of the Yak horn in my back!  I think we did the fastest 50 m dash and would have given Usain Bolt run for his money - when we heard our team members asking us to stop!  They must be kidding I thought. Later when we eventually found a break in the divide and we jumped for safety, realized that the Yak had taken a turn towards the mountain and had not really followed us.  I and Sankarashan in our mad dash to safety had never bothered to think and check what was happening behind us.   We were told by the assistant guide not to wave sticks and just say in Sherpa language 'shoyoro, shoyoro' in a pleasing welcoming tone. Loosely translated, 'please come this way, please come this way' and the Yak would walk without bothering us.  Well, this important lesson came to us rather late for us.

Our adventure along Phortse continued with lots of narrow trails with rockfall/landslide threats in some regions, which could be caused by mountain goats.  Sure enough, we saw enough wild Yaks, mountain goats, Himalayan Pheasant (Nepal's national bird), a couple of vultures on the mountainside, both below us as well as above the trail path.  There were a bunch of caves as well.  Dudh Koshi was flowing much below us and we had a spectacular view of the valley below.  The trail we had come up was actually well below us.  At the beginning of the day, we had thought it would be a flat trail.  Unnoticed, we had gone quite a few meters down and now, we had to make it all up to reach Phortse.  The uphill trek leg really caught us as a surprise.  When we reached EBC, we had thought our physical ordeal had come to an end.  We were definitely wrong.  The climb to Phortse was quite a challenge - only the sights and exciting events of the day kept us going.

Phortse is a quaint little village, its fame is that, for every house in the village,  there is a person who has reached the Everest summit.

And for the next day, the trail to reach Namche bazaar was visible above our eyeline.  Clearly  there was more climbing in store for the next day.

Day 11:  Phortse --> Namche Bazaar --> Phakding --> Monju (2800 m)
It was a sunny day again.  Bad weather was completely gone, at least in the altitude we were.  We had another 1000 m climb down for the day in store.  But first, we had to climb up the daunting hill side.  As we started the day's trek, there was a big surprise!  The hill side on which we saw the uphill trek towards Namche was not on the same land stretch as we were on.  There was a valley to cross with river in it.  There were no suspension bridges to cross over.  It was all the way down by 200 to 300 m first and then the climb all the way up beyond where we really were and again a climb down!  So from where we were we went 200 m or so down and went up 500 m or so uphill and then after we  would join our familiar Namche bazaar, would further go down to Monju.  After the initial down and up again down trek, which was fortunately under tree cover, we joined our flat trail section between Tengboche and Namche.  After a lunch break in Namche, the downhill trek to Monju was much quicker and pleasant compared to our slow uphill climb from Phakding to Namche on Day 2.  On the way we met many trekkers going uphill, family groups, friend groups a team from Discovery channel, some of them from namma Bengaluru as well.  All struggling on the uphill.  We exchanged some good words, experiences, tips with the new batches, but it slowly started sinking in!  We were now EBC veterans.  We now had boasting rights and expertise on Do's and Don'ts of EBC trek.
As Monju neared, the green hills, water falls, suspension bridges were all much easy on the eyes compared to the stark nature of higher altitudes.  The trek was coming to an end but I wanted it to go on and on forever.
Monju's hotel accommodation had attached shower and a bathroom with ample hot water supply!  Boy what a luxury!  One thing I did not understand with all the toilets of EBC region was that all of them had plain glass fixed windows.  Some had curtains, but most didn't.  I think it is for better light but what about privacy?  May be in the mountains, people don't care much about privacy and such.  Well if they don't, why should I right?  When in the mountain, be the mountain man!  And I showered only for the 2nd time in 11 days.

Day 12:  Monju --> Lukla
The last day of the trek was also the shortest trek probably.  Though it was a slight uphill climb, it didn't cause much strain on our seasoned bodies at all.  We met more fresh trekkers going towards EBC.  Looking at their excitement, the one thought I had was 'fresh meat for the mountain'.  We no longer needed sticks to support us to walk, I was carrying the two walking sticks on my shoulder, more like a trooper carrying his used fire-arm in battle.  The hill side trail turned into neattly layed cobble stone pathway as we neared Lukla.  We were all walking in great rhythm, the very last leg of the trek, proud of our achievement, a wry smile on our faces.  I was expecting a great welcome party in Lukla congratulating our success.  Alas, no such thing happened.  There were a few shopkeepers who paid a mild attention to us, hoping we would enter their stores and make some purchase.  After all, we were just one amongst the million or so trekkers who had made it to EBC and back.  And as I did,  I remembered my family, other friends, my work colleagues, was reminded of U2's lyrics:

I have climbed the highest mountains
I have run through the fields
Only to be with you
Only to be with you

I have run I have crawled
I have scaled these city mountain walls
These city mountain  walls
Only to be with you

But I still haven't found
What I'm looking for
But I still haven't found
What I'm looking for 

  Once the team regrouped inside the hotel which was our stop for the day, it was all high fives, back slaps, shake hands, congratulations being exchanged all around. Most of us in the group were around 50 years of age.  We were all giddy about our mission being accomplished.  It reminded me about a similar day 35 years back, me and some of the same high school friends, and others being giddy when our high-school results were out.  We had accomplished something, quite proud of it, but had no clue what it really meant or what the practical value was.  May be, treks and adventures are meant to be that.  It is just that collective after-taste of a high that you remember.  The slip, fall, tumble, aching body, cold night shivers, fatigue all fades away from memory, there is only the after glow, something only you can experience and feel that remains.  

There were a thousand things that could have gone wrong for each of us and disrupted our trip.   A few of did have some setbacks during the trek.  But for most of us, everything went mostly right.  Our families, other supporting friends, finances, professional commitments, nature, flight schedules, everything aligned to make this happen.  

Our journey wouldn't have happened without our porters : Arjun B K, Rajkumar B K, Ganga Bahadur, Ram Chandra, Sabin, Pasang Tsering, Tendi, Pasan, Ongchu, Wangdi; our assistant guides, Sonam Chirring, Sonam Dorjee and Lakpa Chirring; our trek organizing family of Ganesh Simhakada, Sita Simhakada, Prasika Simhakada and Projwal Simhakada.  We were indeed blessed for having their support and company throughout the trek.  Thanks a bunch for the entire Trek-mates,  first my high-school mates: Ranga, Murli, Ananda, Hema, Meera, Vishwa and Vadi (note the order of names is as per height !),  then some of their spouses and family members who decided to join as well : Vidya, Sankarashana, Madhusudhan, Shobha, Raghavan, Bharathi.  In addition, the company of  B V Jagadeesh, Anuradha, Dr. Vijay, Shankaranand, Shubha, and Arun made it a trip to remember.    


I don't think there is a better way to acknowledge nature and the wonders of the universe than the school prayer we used to utter on a daily basis many years back:
Om Sham No Mitrah Sham Varunnah |
Sham No Bhavatv[u]-Aryamaa |
Sham No Indro Brhaspatih |
Sham No Vissnnur-Urukramah |
Namo Brahmanne |
Namaste Vaayo |
Tvam-Eva Pratyakssam Brahmaasi |
Tvaam-Eva Pratyakssam Brahma Vadissyaami |
Rrtam Vadissyaami |
Satyam Vadissyaami |
Tan-Maam-Avatu |
Tad-Vaktaaram-Avatu |
Avatu Maam |
Avatu Vaktaaram ||
Om Shaantih Shaantih Shaantih || 

Sunday, March 22, 2015

Media, Social Media and our living rooms

If you are someone who has followed Kannada movies and tele-serials, you may know an actor of repute by name Shobha Raghavendra.  In real life, she is a delightful, open minded person. She is related from my wife's side and I really admire her sense of humor in-spite of many personal challenges she and her family have faced.  Once, when we met, she narrated how her virtual characters on screen, which are mostly evil in nature, get reaction in real life.  When she is shopping in the streets or in a nearby mart, people have accosted her and abused her about the way she treated the 'innocent', 'good' characters in a given episode.  Some encounters included responding to physical threats.   Fortunately, Ms. Raghavendra is a good sport and sees the positives in terms of how convincing her negative roles were.  Although, she wishes people drew the distinction between virtual and real lives.

Let us look at our own lives and recent events.  Especially, those which are currently hot on social media.  The recent unnatural death of IAS officer D. K. Ravi, for example.  Almost everyone has an opinion.  Friends, families are split in their opinions on what really happened, who is wrong, what needs to be done.  Facebook, whatsapp is full with blogs, comments, photo links, opinions, and criticism.  TV news coverage is 'live' with interviews, expert opinion, debate, political commentary, blame, counter claim, conspiracy theories,  comments, coverage of affected families including the family dog.  There is no respite from the  drama, trauma of the whole situation.
I'm totally in support of freedom of expression.  Whether it is correct, incorrect, comic, tragic, satirical, one has the right to express.  However, my concern is freedom of thought, which is even subtle than expression and speech.  Without even realizing, this is getting hijacked.  Pre-biased, opinionated facts, figures are beamed right up in your living rooms.  Social media gives you a even better platform to add your comments, selfies, first person, third person accounts on every 'happening' event.   Very recently I saw a teen posting a selfie with his dead periyappa titled 'feeling very sad'.  Of course young man, you are sad.  Why make a public spectacle of yourself and your dead  periyappa?  When there is a gruesome accident or mob incident, the crowd instantaneously reaches for the 'smart' phone.  Not to call the ambulance or police for help. But videograph, photograph the event. Become instant celebrities, be part of events which may just be your lucky ticket to eternal celebrity-dom. When the mother was wailing for her dead son, did you notice the number of cameras, microphone recording her every action, cry of despair?  The same is edited and played in a loop - time and again amplifying this emotion thousand times.  The entire society is trapped in this virtual emotion. You have no choice and are forcefully made witness, judge and jury reliving the entire saga, again and again.  You need only wait until the next big thing happens.  The earlier event fades away from collective psyche.  The new event replaces it and cycle repeats again.

What happened to sense of privacy? What happened to basic human decency?  Reacting and commenting along with popular sentiment is the new norm.  Everyone wants full disclosure, full details, with everyone becoming the know it all.  A judgement is given instantly in favor of the victim - never mind we didn't know the victim 2 weeks back.  The social mob can now decide who the perpetrator is, even if faceless.  The social mob now wants justice to be delivered this very instant. Existing law, justice system be damned, 'cos existing systems are not working.  'The nation wants to know' - no matter no one is willing to listen, everyone wants an answer which they already know.

My basic point is this.  Please wake-up, you are being played.  Welcome to the new information age where every happening event is an opportunity for media TRP and political brownie points.  Your emotional intelligence is being unwittingly leveraged in this game.  The solutions to issues need to come from grass roots.  It is easy to blame the system and externalize the problem.  Part of the solution lies within yourself and hidden.  Connect with your real families, friends and community.  Sure, use social media as a tool for the same.  Do remember that the social media and the HDTV you have in your living room is truly 'virtual'.  Don't sacrifice your real life to a virtual world.

Friday, January 9, 2015

Just a Thought - What is in the name "Hindu" or "India"

These are some thoughts based on some recent readings ('Being Different' by Rajiv Malhotra) and some recent discussions over WhatsApp, verbal discussions with friends and relatives and some random observations and inferences (some could be correct, some could be wrong, some in between).

2014 has been a rather pivotal year in 'India' for its well known political events.  A few words which  have entered standard vocabulary and is subject of debates/discussion in present times include "Hindutva", "Jihad", "Secularism", "Communal", "Saffronization" etc. and its variants.

The word Hindu and its derivatives evokes a range of emotions among people from this country (India) and others having connections with the sub-continent.  Many believe that they are following an ancient religion called 'Hinduism'. Others  believe  'Hinduism is a way of life'.  Some others  believe in 'communal forces'  at play  using 'hindutva' card/identity for vote bank politics.

There is a nice speech by Union Minister Venkaiah Naidu in a parliament speech defending the term Hindu while responding to questions around the controversy of Religious Conversions in India.  What caught my attention was his treatment of  the word Hindu.

With the above background, here is the thought...  For a given culture, community, group of people, is the name so important?  After all 'What is in a name?'  is it not just another word which represents a collection of ideas, ethos, beliefs or value.  If there is another word which can substitute, replace it with a higher purpose, can it  replace earlier terms retaining the same ethos, beliefs and value. To be very specific, What is in the name "Hindu" or "India" - does it mean different things to different people ? Is this word causing divisiveness and much consternation in present times in India?

For those who believe, that "there is nothing in a name, it can be replaced with any other word which means the same thing, subject to acceptability and intuitiveness",   I think this question is answered and there is no need to further debate.

For those who believe that words "Hindu", "Hindustan", "Hindustani", "Hindutva", "India", "Indianness" is a matter of our core identity, I have a rather radical (I concede not an original) proposition.

If one believes in the concept of 'Hindu as a way of life', and do see that the word 'Hindutva' is rather polarizing why not replace it with a better word.   The word to replace 'Hindu' wherever you find it is 'Dharma'.  I understand there is the need to draw distinction between the nationality aspect (Being a citizen of India, or India origin) vs. being identified as follower of a certain faith or belief.  So, for the purposes of nationality, there is a better word rather than India.  The alternate word for India, Indian is "Bharata" or "Bharateeya".   Now these words are not totally alien.  The resistance to use these alternate words could come from both majority as well as minorities (including citizens who identify themselves as Christian, Muslim first, then India Citizens).  For Christian and Muslim friends from India, I'd have no issues in calling them  "Christian Bharateeya",  "Muslim Bharateeya" as sub-identities.  For the remaining majority, if at all there is an identity I'd call it "Sanatana Dharmi Bharateeya" or simply "Dharmi Bharateeya".  This significant majority if they want further sub-identity could further split Dharma tradition to Sikh, Buddhist, Jain, Lingayath, Gowda, Yadav, Dalith - you name it..

If you ask me what do you do with the current words "Hindu" and "India" in this proposition;  my answer is let it be as is.  One doesn't have to hate, banish, discard or officially replace it.  Just let it be as is.  Just remove the emotional, physical attachment to these two words and replace that emotional, physical and spiritual trust in two words proposed above "Dharma" and "Bharata".  I think this will change our individual mindset and in due time, our collective mindsets as well.

If you further ask what is wrong in the name "Hindu" and "India"? Here is my response.  There is nothing wrong with those words.  However, there is nothing correct with those words either.   Especially, if you believe in the camp that there is 'something in a name', 'a name means something more deep', my belief is there is nothing in these words.  Almost all words used in this country, region has a certain meaning, certain context, certain philosophy about the same.  However, not the two words "Hindu" and "India" in which both country and culture has invested so much.   These words are not organic to the region called India and it is an identity given by people foreign to the region.  Puzzled ?  Read further...

If you check wikipedia or google the term 'Hindu etymology',   you will discover that the word has a Persian origin.  When first used, it essentially meant people on the other side of River 'Sindhu'.  This includes present Pakistan beyond the river Indus.  Sindhu --> Hindoo --> Hindu.  Even the name Indus and India are derivatives of the same name Sindhu.  I'm no anthropologist, however, as per documented literary works, no work worth its salt identified people of this place as "Hindu" until Circa 1450.  No ancient literature or scriptures of this region, be it Vedas, Upanishad, Ramayana, Mahabharatha has a word called Hindu.  So, if you are a traditionalist, why such a big attachment to a word which really doesn't mean much ?  On the contrary, you find ample references to both the words 'Dharma' as well as 'Bharata'.  By the way, have you listened to the national anthem of India ?  The word  India or Hindu is not in that song as well !

There are other questions that could come and I have thought about it.  However in the interest of  time one has reading this article, I'll defer further details (may be as comments based on interest and criticism).  So, I'll conclude with some Q and brief A considered before putting this blog together - Answers, deep dives, in a separate blog (perhaps).

Questions (and brief answers) considered in the above context:

  • Are Religion and Dharma same thing?  (Ans:  No.  Dharma is a non-translatable word to English)
  • Is Hindu a Religion or not? (Ans: For ones who want it to be religion, let it be.  However, in my opinion, it is not a religion.  Jainism, Buddhism, Sikhism, Vaishnavism, Shaivism are probably close to religions.  Hindu the word is very contextual and causes much divisiveness at times.  This proposal replaces it with a word that makes it context free).
  • What about Christian Dharma, Islam Dharma (Ans: No. Christianity, Islam, Judaism are religions they cannot be called Dharma. Yes, there could be certain aspects in what these religions preach, which also has a Dharma feel.  However, in its entirety,  religions are different from each other.  The super-set of eternal and universal principles is what is called Dharma).
  • Are there different interpretations within Dharma.  Is the topic 'What is Dharma, and Adharma' debatable?  (Ans: Absolutely.  There are many schools of thought within Dharma practitioners.   Sometimes  they even seem to be at contradiction with each other.  Debate, Questioning is certainly part of Dharma).
  • Can a follower of a religion also be Dharmic in some sense (Ans: Yes.  There is no litmus test for a Dharmic person.  Some non-Bharateeya personalities I can associate with Dharma are Abraham Lincoln, Albert Einstein.  This is purely my personal opinion based on what I know of such personalities.  Majority of people I have come across in my personal life as colleagues and friends, with different religious practices, regions, countries are following dharma in some sense or other).
  • Can a person follow Dharmic rituals and still be Adharmic in principle as an example (Ans: Yes, absolutely.  Ravana of Ramayana fame is supposed to have known Vedas, but he is still considered to be adharmic.  Many such personalities, past and present exist both among dharma practitioners as well as other religions).
  • What are basic tenets of Dharma?  (Ans:  Definition of Dharma is wide, deep and is subjective at times.  However, from this article's context, Dharma in a theological, spiritual perspective includes concepts like Shraddha, Bhakti, Karma, Atma which are not really translatable to English and there are no equivalents in other religions).

Bottom line : Whenever you find in a spot defending the belief system of this country (called India), try replacing the word Hindu with Dharma (or Sanatana Dharma).  Instead of word India, try replacing it with the word Bharata and see if you get some closure.  You can use it for both  self (introspection) as well as while discussing with another person or group.

Now tell me if there is something in a Name or not as an identity.




Monday, March 14, 2011

In Which direction should Cauvery flow ?

ಇದೊ೦ದು ಪೂರ್ವಗ್ರಹ ಪೀಡಿತ ಪ್ರಬ೦ಧ/ಪ್ರಲಾಪ/ಬೊಗಳೆ(This is a biased personal perspective of an essay/rambling/blog). All persons named in this blog are real and there names have not been modifed.

This is not really a blog on river cauvery. River Cauvery is an euphemism for Kannada in this case. Recently a good old friend of mine blogged on Mr. Narayan Murthy's (of Infosys fame) take in the World Kannada conference. A link to his blog is below. For the benefit of people who cannot read Kannada, Ananda's point is "Mr. Narayan Murthy implies that Kannada is just an emotive language of his and not a practical language for professionals. By saying so, he is pre-empting and cutting away much needed Oxygen/encouragement for the development of Kannada as a language, medium of instruction for all kannadigas need to be in kannada, even professional training has to be in kannada". I'm just para-phrasing Ananda's essay. and from the "I like it" comments on FB and per my gut feel, many like minded "kannadigas" endorse Ananda's stand. Mr. Narayan Murthy it appears you have annoyed a lots of kannadigas. Also, some of the comments are centered around if Tamilians can (Tamil medium professional courses), why cannot kannadigas also do it.


I, am currently on a short US business trip, pretty much jobless during the evenings, I did stir up a hornet's nest by making some comments on Anand's post on Facebook - "Multi-linguism is good, good to mitigate dementia/Alzehimers, so why not teach our children Kannada + one more language to make them globally more marketable". I do concede that my remark was quite tangential - his post is about medium of instruction in kannada, my 'diversionary' comment is about making children multi-lingual.


Many a subtle points have been given and taken (including a few threats) on my provacative posturing. This blog is to provocate even a few more and pick up the cudgels....


I'd like to start with a few people I know about. Not your typical Ivy school types but more like





  • Shanti's son Bhoopala. Shanti is the maid who works in my house. More than a maid, I should say she is our domestic home manager. She manages all vegetable purchases, maintenance, laundry, cooking the whole works. Bhoopala's mother tongue is Tamil/Telgu mix. He went to School in Kannada medium. Struggled to pass SSLC. He passed finally - after some petty jobs, he got hired by Domino's. He does Pizza deliveries and he can cook a great pizza and has accounting, customer interfacing skills in multiple languages including Kannada, Telgu, Tamil and English (Job acquired skills not schooled).


  • Murali, a car driver, his children. Murali owns a car - he has rented it out in Hyderabad but stays in Bangalore and works as a driver. He is in Bangalore for only one reason, to get his children educated. They go to CBSE school. Guess the medium of instruction ..


  • My Father-in-law has a good farmer friend by name Krishnappa in Chikka Tirupathi. He has a daughter who did Engineering. She is now hired in one of the prominent software firms as associate software engineer.




These are our typical grass root citizens of our country. Parents spend their hard earned money on their Children's education. The last one is a stunning success story. Guess what, she graduated from her Kannada medium village school - PUC and later, she went to an English medium Engg college. If a Kannada medium Engineering college existed, and she got admission to both Kannada/English colleges, where do you think would she have gone ? If she had gone to the imaginary Kannada engineering college, would IBM/Cognizant hire her? What were job/earning opportunities? Now she is a role model for the girls of her entire village and I'm quite sure she will inspire quite a few around her.





In the second case, Murali is making a big adjustment leaving his native of Andhra and coming to work in Bangalore for one reason only. Good education ! I hope his children succeed and become yet another set of role models and inspiration for the working class.





In the first case, I think Bhoopala had a tough time with Kannada medium. My wife tried to teach him a few things - but the poor chap had very strong comprehension issues. Trying to stuff kannada grammar, science and social studies was like ನೀರೇ ಇಳಿಯದ ಗ೦ಟಲೊಳ್....





One of the common problems we have in our education system is theoritical training by rote. Bhoopala is not a dumb guy. He is smart in his own way and ambitious as well. He is handy with tools, but the education system with a medium of instruction he had was really tough on him.


In Bhoopala's case, Kannada being a medium of instruction is not applicable (as it is not his mother tongue). In the later two cases, even though Kannada was their mother tongue, they did not want it. So, medium-of-instruction-kannada-only supporters, what is your take on indivdual/personal choices. Should we eliminate personal choice and force all people have to go back where there mother tongue schooling is available and make them stay there until education is complete?





My point is what Mr. Narayan Murthy meant - more bluntly though- there is diminished demand on Kannada medium education due to sheer economics in a global-flat world. The chances of a English medium educated child succeeding in life is much higher - because the zone of opportunity simply expands exponentially. In my earlier opinion, I was not suggesting learning different language as 2nd language, 3rd language or just another topic. I was suggesting learning English/Spanish/Chinese as the main operating language. I was suggesting learning German so that a person can go after the best Automobile engineering opportunity in Munich. I was suggesting learning Japanese (graduate/post-graduate/research), if the best innovation in electronics is happening in Japan and that is your thing.





Let us go back to our own past - my Marimallappa friends... Why did our own parents admit us to Section B of the school and not the Kannada medium A section? Because they wished well for their children (us). They had come up with so much hardship in the just "British Raj" liberated but "license Raj" dominated India. They saw IAS officers, doctors & Engineers succeeding and having a comfortable life. They aspired us to have a much better life than theirs and pulled influence, savings, sacrificing on their life styles to get us admitted in the No. 1 Ranking school in Mysore, English Medium !

In our batch, because of "Gokak varadi" implementation, we had no choice but go for 1st language kannada, 3rd language Sanskrit. Our previous batch, next batches all had Sanskrit as 1st language. Sanskrit was preferred and offered because it was a "scoring" language.





But the funny thing is, though I came from Avila Convent in my Primary school, all in English medium, my friends were always "kannada" guys.. The games I relished to play were lagori, goli, chinni dandu and Cricket. If I recall my Primary school, there were severe fines for talking in Kannada except in Kannada class. If I remember correctly, I used to think Kannada and talk English.. When I went to MMHS, it was really a big relief.. Some Marimallappans are going to get a big kick on the anecdotal quotes below:


"Geo means Earth-u. Graphy andare picture-u. Geography andare Earth picture-u"

"Amoeba yenu madutappa andare pseudo-podia antha dehada bagana hAge chaChuthe..."

"Nodri Atom is the smallest particle kanri. adu kange kanodilla ashtu sannadu kanri"



Well, I was in English medium, MMHS and I loved the medium of instruction. There were some excellent teachers. Some of them are retired now, some have passed away - bless their souls. I'm not being satirical here. This is how they had to teach us, for most of us to get the concepts !! Forget the Rotarians, forget the Avilans - there were other smart kids from Marimallappa Primary (Kannada medium) too. To make them understand, this is what they had to do. Victorian English wouldn't cut the cake. The English medium taught kids (yours truly) got it /understood it anyways.... This was again demand based market. In Mysore, if you wanted good education, you went to MMHS. My father put me in MMHS, despite he himself being a teacher in St. Philomena's. So, though on paper, we were all English medium, our medium of instruction was truly Kanglish.






So what has this got to do with the river ? There is a simple law of physics which determines the flow of a river. It always takes the least path of resistance, basic gravitational law determines that it flows from a high point to a low point eventually joining the sea - not necessarily a straight line. Same way, irrespective of which language you speak in your home, your parents did it, if you don't do, your wife will do it or your extended family will influence you - to get the best possible education possible for your children (best scoring, best professionally viable, currently proven success) -Irrespective of the instruction of medium.


So there, I do concede a point: It does not mean Kannada medium education is impossible professionally. Unless the goal is to become the best of the breed, a global-brand, for example, Tech Univ in Munich, Germany or Tokyo Institute of Technology, Japan; the intellectual ROI (return on Investment) is going to be less. If only we had a mechanism to start (with enough sustained public/private participation) a kannada based institute which eventually gets recognized as a institute of excellence - Mr. Narayan Murthy could have been proven wrong. Since one does not exist, and there have been no attempts by the "education lobby" to do so (honey, there is no money), Mr. Narayan Murthy's stand is vindicated. About Tamil medium engineering courses in TN, it is quite an interesting experiment (we can conduct the same experiment in Kannada as well if there is money to burn) - only time will tell if it is truly "Tamil medium", and if so, what degree of success.





Digression ! digression!! what is the definition of kannadiga ? I'll mention a few known/un-known personalities. Please evaluate if they are kannadigas or not. What is their mother tongue, your thought of medium of instruction for their children/wards.. (prospective progeny, if they do not have already), in primary, high school and degree. Just a mental exercise.



  • Aishwarya Rai, Deepika Padukone, John Abraham types.

  • Narayan Murthy, Nandan Nilekeni, Indra Nooyi, Azim Premji types.

  • Yeddy, Reddy, Gowda types.

  • Sardarji in Hanumanthnagar 50 ft road who sells fabric and can talk with you fluently in Kannada.

  • Girish Karnad, U.R. Ananthmurthy and their progeny.

  • Shanti the House Manager, Murali the Driver, Krishnappa the farmer from earlier and many such.

  • Iyengar kannadiga, shetru, Sankethi-smartha.

  • kannadigas settled in Tamilnadu, Andhra and all over India due to work, old roots.

  • Pardesi guys who have come back to Bangalore and try to give you pseudo-intellectual gyan (guess who falls in this category).

I have a few more topics itching to talk about but this blog is getting a bit too long... Some undiscussed random topics for me to ponder (some serious, some silly):







  • Are we getting more and more narcissistic by the day, declaring ಕರ್ನಾಟಕದಲ್ಲಿ ಕನ್ನಡಿಗನೇ ಸಾರ್ವಭೌಮ (Kannadiga is the king/emperor/superior in Karnataka). I had seen an even more disturbing plaque in Gandhi Bazar near Dr. Rajkumar statue, etched in stone. I'll confirm it when I'm in Bangalore before quoting it. I believe we should be humans first, Indians next, Kannadiga after that. Plaque suggests something else.



  • When we say "Save Kannada", what are we talking about ? Is it Kannada art (music/movie/drama)? literature (language/script/books)? kannadiga culture? economic clout of kannadiga population ? Agreed - they are all related, guess they are different tributaries of the same river but running their own course, own speed.


  • Should Sonu Nigam and Shreya Goshal sing kannada songs in movies at all? Mano-murthy and Sonu in Mungaru Male, man that is magic !


  • Generally Tamil invokes a general negative response - There are some historical reasons. But shouldn't we move on?. Why especially compete with Tamilians?


  • ನಮಸ್ಕಾರ ಸ್ವಾಮಿ. ಹೇಗಿದ್ದೀರ ?, ಏನಮ್ಮ ಹೇಗಿದ್ದೀಯ, ಏನ್ ಮಗ ಹೇಗಿದಿ ? Is that all kannada and we accept it with the flow as a natural progress/adaptation/colloquialism or should somebody control it?


  • Am I a kannidiga, do I need certification from someone?


  • In which direction should Cauvery flow and where should it stop ?




P.S: I tried typing in Kannada the whole article - it is too tough with so many accidental deletes/re-types. Anand - good job on your blog, don't know how you do it - but excellent literary library of kannada short works. Also, my grammar, punctuation in kannada has all gone for a toss - years of disuse of written skills. Please keep the posts coming and I enjoy reading them even if I do not necessarily agree with all. Rest of you friends - Debate - but Peace !!





Ananda's Kannada Blog

Tuesday, December 28, 2010

New beginnings - a few flickers of hope

On one hand, the headlines scream about one scam after the other be it 2G, CWG, or one everyday land scam at every possible scale, from village to big-city ones. There seems to be a mad rush amongst the powers to be, to make the most in the shortest possible time, starting from grass root levels to the high seats of democratic powers. Or should one say gross loot levels are at the all time high? With the rich getting richer, the powerful getting more power and poor getting poorer?

On the other hand, there are many citizens/netizens doing great things quietly. Putting their hard earned, post-tax paid money into myraid of small projects benefiting numerous nameless boys/girls/homes. These don't find much mention in any magazines/news papers. For one, the ones doing it aren't doing it for fame. Covering them in news/media isn't going to increase any TRP rating so it simply isn't news-worthy. Common man also doesn't care - well afterall, he has more to worry about rising onion/petrol prices rather than some altruism in some remote corner of the country.

Assuming you are like me, I normally give it a mouthful to the bureacracy, the politicracy. It is quite simple you see, I can find exactly what is wrong with the system and who is to be blamed. Did you say I could do something about it ? Come on! you are kidding me right ? How can I, one lone man do anything with the big bad system which we inherited from those Bloody Britishers. The whole system sucks - I can't do much. Even If I wanted do something, I'm quite buried through my ears paying my monthly EMIs, upgrading/investing for my 4 wheeler and just keeping up with inflation. I pay taxes and able to sustain my life with my family - that itself is a miracle.

This blog is not much about what I or you are doing. It is about some of those not-so-known ones, who are already doing good things. These are faint flickers of light visible in the dark gloom of rampant corruption, greed for power, bureaucratic quagmires - if you are looking.

Sahasra deepika is an organization in the outskirts of Bangalore on Bannerghatta road. Dr. T. V. Ramakrishna and his wife Vijaya started this initiative about 12 years back. This is no orphanage. Sahasra deepika has an ambitious goal of adopting abandoned/helpless toddlers and give same level of primary education as your children and mine can get. The organization is privately funded (no Govt. largesses). Read about Sahasra deepika on the link provided.

There are several other such initiatives like Parikrama
and SOS children village at local to global levels which are striving to provide level playing ground for the under-privileged children. Most of these programs are holistic in the sense, they take into account limitations with parents of such children. These are not mere start-ups but have a built-in sustenance/scalability strategy.

Now a days, Almost everyone has the awareness that education is important. Even house maids and masons try to get their children into schools and try get the best possible, budget permitting education for their wards. But after primary education, then what ?

We have numerous educational institutes for graduation. However, are they producing an output which is really employable, entrepreneurial? Do we still have antiquated systems of training (be it professional/academic) or do we have systems in place to train and develop the next generation of professionals?

I Recently visited an old friend of mine, R. Harinath who after years of corporate life is now part of Karmic and Pranjal along with Dr. S. S. Mahant Shetti. Both institutes are running in a village called Nesargi, 35 Km from Belgaum. The approach taken at these institutes is radically different from what we know as professional training. Almost all students are from rural background within 200 km radius (as far as Bagalkot). Parents of these students are typically farmers (not the rich Sugar cane cultivating types). These SSLC pass students are being trained with topics like analog electronics, VLSI design, rural engineering(power, tools, techniques), mechanics in addition to science, mathematics, philosophy. Of course, general life skills with communication, professional English is part of the curriculum. There are no exams, certification, grading or ranking. The 3 year program will be producing its first batch of graduates in the next year (2011). All the students (around 60 of them in three batches), with around 60%-40% breakup (boys and girls) are resident students. In addition to education, lodging and food costs, each student gets a stipend of 500 Rupees per month to take care of other logistics (medicine for parents, travel cost etc.). I definitely hope Mahant Shetti and Harinath's model serves as a fantastic template to empower the under-privileged, especially in the rural setup.






See more about Karmic/Pranjal in the accompanying photo blog
Nesargi - Karmic - Pranjal


Also heartning is the approach taken by MNC eateries like Domino Pizza, McDonald, Pizza Hut in urban centers. My house-maid's son is barely SSLC pass. Being the son of parents who migrated from TN - AP border, he had major challenges clearing the 10th grade due to medium of instruction (Kannada) and general comprehension issues. He was working in a TV repair shop for 1500 rupees per month. He was interviewed/trained and hired by Domino's a few months back. In his early twenties, he now earns good enough money (around 6 K) per month, he can now do simple accounting, have good communication skills to converse with customers in multiple languages and can cook delicious pizzas !!

Another friend of mine Kiran H R, took the initiative to start a local 'giving circle' as part of GiveIndia. A few acquaintences of Kiran took part in listening to presentations from NGOs who were in need of funding. The group (of sponsors) rated the NGOs in terms of their needs, the best ROI (in term of vision, goals, practicality), the funds the group can produce and picked an NGO's initiative to fund for the next year or so. If you are the type of professional who is not just interested in donation but need accountability, metrics, progress/status reports in terms of how your 'investment' is doing, GiveIndia should provide you a way.


All in all, these days, there are quite a few flickers of hope. Rather sit on the sidelines and grumble about the game there is a chance for you and me to be a player. You and me being products of Socialism (subsidized learning, sometime in your education ) and beneficiaries of capitalism (reasonably well paying corporate jobs) now have a chance to play benefactors rather than victims of the system.

Sunday, March 21, 2010

Padmanabhanagar Prathinidhi Prashnothara



The event is over ! Wasn't very sure even if 50 people would turn up. Turns out there were close to 300. Many of them were probably supportes of their political wards. Still, I'd assume there were 250 genuine citizens with concerns.

Background : Padmanabhanagar senior citizen forum and Deccan International School Parents' association (DIPA) jointly hosted a Q & A session with all candidates contesting the 2010 BBMP corporation elections. This event was meant to bring like minded residents of Padmanabhanagar together for a constructive dialog before the elections.

After the customory invocation, welcome speech, lighting of the lamp, the citizen manifesto was presented to all candidates :



A Manifesto for Padmanabhanagar, Bangalore
2010 BBMP Elections

Parks and recreation spaces for children and Elders.
Footpaths and Traffic signals to help pedestrians as well as Vehicle riders.
Big infrastructure projects in consultation with local professionals and local consensus.
Make Padmanabhanagar Clean and Green.
Public and Private programs for Rain Water Harvesting and Ground water re-charge.
Infrastructure projects – First Consult, then Plan, and execute – ON TIME.
Periodic City Town Hall Meetings. With Citizen & Official participation. First hear and then solve grieviences.
Enforce BBMP City codes/rules – Banners, cut-outs, Advertisements, Public functions. One rule for all – Citizens, ruling/opposing politicial parties, religious outfits.

Date: March 21, 2010

Overall, I think it was quite a decent coversation with quite a few spirited 'oldies' and few green 'newbies'.
For me I discovered who the candidate I would have voted. Unfortunately, I'll not be able to vote since I'll be somewhere over the Atlantic ocean in mid-flight on election day.

Saturday, December 5, 2009

Unintended consequences of the good kind




A week back or so, me and family took a short vacation, a short idyllic trip, south of Mysore. My youngest daughter fell sick with some temperature, but my wife was prepared with paracetemol syrup for the trip. We were not planning too many activities. The wild life safari we wanted to go to, got cancelled - that was probably the only loss. Since the Kabini reservoir area, where we went is quite remote from suburbia, and a sister of my close friend was a practicing doctor nearby, I took it as an opportunity to visit her and take my little one to get a medical-professional-opinion, just in case. It was nice to see her after many-many years. Last time I saw Padmaja (my friend's sister), I think she was getting married - 15 years back or so. She prescribed some anti-biotics, my daughter got some rest sleeping in her house for a few hours. Though it was an unplanned stop, I wanted to see for myself the good work Padmaja, her husband Balu, and her colleagues were part of - the SVYM (Sri Vivekananda Youth Movement). My elder daughter was a bit grumpy about the detour - precious family vacation time was getting wasted because of this detour and stop. She was not getting to do much, sitting and listening to adult conversation, which from her context didn't make any sense, and was least entertaining.
After a week, I have been thinking - did I get the full ROI on my trip - the rates of resort stay, hotel stay in Mysore, was quite expensive. We drove all the way close to 250 kms one way and back. When I came back to Bangalore, the car wouldn't start (battery problems), another impending expense - added to it, my daughter fell sick ! So was the trip really worth it ?
You and I both know that a trip/journey's merit cannot be measured by the things you did, the total 'pleasure' factor you derived, the number of photos you clicked. I think it is mostly the after effects of the journey/trip - that warm/fuzzy intangible after-journey-thing is the objective rather than the destination itself.
In this trip itself, I discovered two more such warm/fuzzy stories - unintended consequences of the good kind.
The SVYM (http://www.svym.net/) was started by a bunch of medical professionals, who wanted to make a difference in rural India, many a years back. Their collective work, sacrifices is quite commendable. However, in the process of enhancing rural medical health, the setup has branched out into many unintended spheres of rural life - education, social engineering, rural economy etc. Apart from Primary Health Care centers, SVYM also runs schools, funds road building projects, brings accountability to rural governance using RTI etc. All-in-all, I feel it is a great story when a few good people with honorable intentions commit their education, energies, life to a specific noble cause (rural health in this case), resulting in many other good things.
The other story is that of Kabini reservoir itself. I remember when I was a kid and my father had an acquaintance who owned a Coorg Coffee plantation. My father being a high school teacher had taken the task of giving extra coaching to his son - Bopanna, who was academically challenged. My dad, had his own principles in his life and wasn't too keen on minting money out of education as a profession. Though the trend of education-as-business with tuition centers, coaching outside school had already started three decades back, it was not as ugly as these days. My dad wasn't able to make our family financially stronger because of his principles perhaps. Side story apart, Bopanna's father offered our family a trip to his coffee plantation near Nagarahole forest reserve as a thanks giving gesture to my dad's efforts with his son. I recall seeing hoards of elephants, bisons in that trip. Also, I remember being told that forest was getting reduced with rapid agriculture, many people getting displaced due to irrigation projects, animals invading his coffee plantation because of lack of water, human activities etc... I was too young to comprehend and understand all that - then.

But looking back, I think life has come a full cycle - the very irrigation project Bopanna's father probably referred to - Kabini which was commissioned in 1974, has become a life sustaining force for both Bandipur and Nagarhole wild life reserves. Because of the Kabini dam, there is huge artificial lake created which provides water to both the forests and the wild life in it. I don't think when Kabini dam was envisaged, the wild life angle was thought about. A highly disruptive, eco-disturbing activity of 1970's with the good intention of irrigation is paying dividends in the past few years in being able to sustain wild life.
The above is not to justify all engineering, mega-earth-moving projects which are ecologically disruptive. However, there is a silver lining to every well intentioned task, be it small, medium or big, when people start it with good intentions.
Of course, the road was not smooth - in the literal sense the ones I drove on as well as the one the SVYM folks have trudged for many years. But in the end, I think it is worth the trip.
As Deepak Chopra, the eternal optimist says, "When you live your life with an appreciation of coincidences and their meanings, you connect with the underlying field of infinite possibilities."
Quite sure you are having your own wonderful/adventurous journey of life as you read this blog. Never mind the bumps and grinds, take a few moments to enjoy the panorama. Cheers !
P.S: Link to the family photo album which chronicles the trip is below.
Mysore and Kabini Trip